Complex research on human beings, from M.Scheler to E.Morin and I.T.Frolov
Abstract
According to the writer, it was I.Kant who was known to
draw attention to the remarkable role of complex thought
in the research on human beings. However, Kant was
only the initiator.
Following Kant, as the writer supposed, M. Scheler
(1874-1928) became the explorer and pressed the
requirement for a complex approach to human beings,
which would help to do research on human beings in
pursuance to their unique and intricate existence in the
world.
As it was indicated by Scheler, it was until the 20th
century, science advancement had made human research
fragmentized. In different sciences, the human image was
so fragmented that making it impossible to comprehend
what were human beings. Consequently, it was
imperative for scientists to unite in one single method if
they wanted to have an efficient understanding of human
beings. It was not only science, but also it should include
arts, literature, religion, conscientiousness, etc... to be
present in this converged research method. It was because human beings were the only entities in the universe that possessed the spiritual, mental, emotional, divine … world. This was the complex thought method. Other dimensions of this method would include complex approach, interdisciplinary-complex research.
This writing set off with Scheler and analyzed rather carefully E. Morin’s literature on complex research. As the writer put it,
Morin (still alive) is the outstanding face of the worlds science on complex thought, a person who is the most keen on the
interdisciplinary- complex approach in general and the complex thought on human beings in particular. The writer also emphasized that some Morins crucial works have been
reproduced in Vietnamese.
A person who has been most successful with the complex
thought on human beings, according to the writer, is I.T. Frolov (1929-1999). He is a Russian scholar and founded the Human Beings Institute (1990) under the Russian Academy of Sciences (RAS). The writing thoroughly analyzed Frolov’s absorption and practical application of the complex thought. It is regret that none has been able to follow Frolovs half career.
In Vietnam, as the writer stated that the Indochina Human Beings Research Institute was established by the French in 1937 under the EFEO (which is now the Institute for Social Sciences Information), however, from 1945, this Institute has no longer been in operation. In 1999, a new Human Beings Research Institute initiated by Academician Phạm Minh Hạc established in Hanoi. Research and development of the complex approach has been carried out thereat and it has demonstrated potential prospects
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